Shiva is the knower. Shakti is the known. They appear to be separated in space and/or in time. An interval measures the distance in space and time together. More precisely,

(Interval)squared = (Distance)squared – (Time difference x c) squared. c is the speed of light = 186000 miles/second.

Aikya means union. They were not united, but now we unite them. Meaning, we reduce the interval between them to zero.

Aikya Rupini means having the form of union. Form of what? Form of the zero interval.

There are two ways this interval can be zero. First way is to make distance and time difference both zero. That is, the seer and seen are at the same place and same time, that is, they are one and the same. This is just the state of being. There is no power in that, not even the desire or the power to move.

The second way is that space and time differences exist, but they are equal. The interval vanishes when spacial interval = time interval x c. This is the interesting case of dynamic power.

Siva is the power of being. Shakti is the power of awareness, desiring, knowing and manifesting. When these two merge, it becomes total power to be anywhere/anytime, to desire, to know how to and to manifest the desire, any desire.

This is the secret of this great mantra. This teaches us how to become total power. Power to be, power to know, power to heal, across great distances or time intervals.

For example, we can be any place we want in zero time. Teleporting. Not physically of course, but mentally. We don’t even have to know the path, because we are not going along any path; there is no path. We don’t need telephone lines; sky will do.

For example, we can do absent healing. For doing this two conditions are necessary. First, our form must be made of light, so that we can move with the speed of light, then time freezes for us, and then distance does not matter. We can be anywhere in zero time. Second, the desire to heal should exist. Then healing is automatic; for, what disease can afflict light?

If you become light and wish to manifest any thing anywhere, you will manifest it. A universe, if you wish.

As a physical being, we are not made of light. As a mental being we are made of light. This is how the power of visualization manifests the visualized. This is where visual symbols, called yantras come in. They are our mental visualizations, so they are made of light. They have the intelligence of cosmic power working through them. All forms are yantras. They create space, time and matter.

This great mantra teaches us that all powers are in us. It is for us to find out what we want and use the spiritual techniques to get what we want.

Let us consider some practical examples of applying the mantra and the yantra embedded in the mantra.

What is the yantra suggested/embedded in the mantra? That she has the form of the union of Shiva and Shakti. The physical form we can relate to manifesting our desire is to think that the linga and yoni are in union. Geometrically we can think that the triangle is the yoni (Shakti), and the circle inscribed in it is the shaft (Shiva).

Where do we go from here? The place we want to go to is different from where we are, right? So it has an interval, think of that as the yoni. I, as Shiva, have to place myself there in it, to achieve the unity of Shiva and Shakti. So what is the visualization? First I imagine the triangle. Then I go into that triangle and visualize the place I want to be, not worrying about the path. Presto, I am there with an astral presence. Those who can calm their minds, can see me there, talk to me, do whatever they want with me, love me, or kill me even; but I am here too. So I may be dead there, but alive here.

But, wait a minute. Suppose I want to heal the relationship of a woman and man, and I am a woman. I can map her into my yoni and him as a linga entering it, witnessing the union of Shiva and Shakti. Their relationship gets healed. The difference from the previous example is that I am not going anywhere; I am mapping their presence into me.

The Kamakhya Guru Peetham was built by him around the oval rock in 1983. Temple for Siva was built on top of the hill the same time. Then Sri Meru was completed in 1994 in the donated land. Kamakhya showed him in meditation the goddesses of Sri Chakra. He could describe them to the sculptor. This article is what Kamakhya Devi told him. In essence, it describes how acceptance of Eros can heal, empower women and men. Eros is seen in the context of freedom and social empowerment.

 KAMAKHYA TOLD AMRITA

Kamakhya told Amrita: “In the olden days enjoying sex was a proper aim of life and so Kama was sacred. Kama was the God of Love, same as Siva, with Rati, myself, happiness of sexual union, being his wife. Use of erotic rituals used to be performed to pleasure me. They are carved in all sacred temples. Eros is pro-life. It is the fountain of semen, blood, milk and white and pink light which sustains passion, joy, creativity, power and love. This method of worship is available to every one. It is the easy path to me. My name means sex desire. I am the source of all life. 

“There are many temples for me which are following Dakshinachara available only to elite Brahmins. But I am life in every one, not only the elite. I love fun, I am very sexual, I am pro-life. So I am in everyone as erotic desire. I am accessible to everyone who has passion for sex. I am there in Deva Dasis, and prostitutes also. Every woman, no matter what her state in life is, has the right to be worshipped. She only has to ask for it as I did to you. Make sure that Her decency is not violated. No one should be forced, compelled or bribed into the puja. Only volunteering adults may willingly and joyously participate in my erotic rituals called chakra pujas without any sense of shame. The female genital is my temple. I should be worshipped there.

“How should the worship be done? I accept all enjoyments as worship. Enjoyment doesn’t hurt anyone. My puja can be done simply, or elaborately. You may worship me through any consenting woman thus: Inviting, offering a seat, washing hands, offering water and milk to drink, sensual massage with herbal oils followed by bath, anointing all body parts with perfumes, offering lovely clothes, makeup, ornaments, scented flowers and decorations to every part of the body, giving delicacies to eat, and waving lights. Then I will bless you through the woman receiving the puja to fulfill all your desires if they involve no injury to any one. All the time the puja is going on, any potent mantras like the thousand names of any Goddess should be recited or heard.

“I have blessed the world. So there should be an orgy of celebration, with singing and dancing and fine arts. I will put life into all your arts.

“Such pujas done to women are the core of bhakti to me. They empower the women receiving the puja to become divine. I am pleased by such pujas. Inhibitions, or sense of shame are creations of ego; sense of I and mine. At least for the duration of puja, people should let go of them in the temples here and everywhere.

“There is no restriction really that only husbands should worship their wives. What was the relationship between you and your wife before marriage? Any one could have been your spouse, right? If such restriction were to be placed, puja would never happen with real bhakti. What is puja without bhakti? Husbands may not like their women to become free, to be liberated. If only husbands are allowed to do puja to their wives and they are unwilling to do it, or the wives don’t like to be worshipped by others because tradition goes against it, how can they ever receive the adoration and love they deserve? Should they then miss the opportunity to be adored at least once in their life time to be a Goddess? In this age, billions of women need to become free of domination from bondage and aggression. You need a society free from male AND female domination. How this can happen?

“I know in this age of repression of women, worship is considered obscene. Why can’t you make love in temples like in olden days? Who teaches you the fine arts of satisfying the partner if both partners are ignorant? Must you learn from dull, repetitive pornographic films and books secretly with a feeling of sin? Why did the fine arts of erotic rituals involving transformation of lust to love become wrong and became black magic? What kind of legal norms are you having if it doesn’t object to fighting, injuring and rape being shown publicly while love play is forbidden? How come you have become so anti-life and pro-death? Did your Vedas or Shastras prescribe violence as a purushartha? Can guns and weapons feed or educate a poor child, or heal a single suffering person? 

“Did you know that Shiva’s emblem is Ananda Bhairava, the unhooded penis Linga, that my temple is the life giving womb Garbha, that Ganapathi stands at the G-spot, that Kundalini- Kumara’s seat is the clitoris, and that the vehicle of Shiva is the testes? Did you know that flowers are the genitals of trees, holy ashes represents semen and kumkum the menstrual flow? Did you know that love play is my puja? Why should you be ashamed of your rich culture which is pro-life and sexy?

“Throw away your inhibitions, do what you feel is right openly. Change your laws, it is high time. Have one law for every one; treat all equally. Make violence, weapons of mass destruction, illegal and unlawful. Divert the resources from creating mass destruction to educate, empower and enrich the lives of people. You have my blessings. Nudity is the symbol of having nothing to hide, being open to being loved. Let people be nude in the temples if they so wish. And be worshipped like that. The whole of nature is nude except you silly humans. Move into a world of love and light, not alienation and darkness. Allow yourselves to enjoy. Enjoyment is virtue. Misery is sin.

“For worship to yield fruit, some form of energy exchange has to be there. The best form is service. The person being empowered should repay the debt through some form of service to the Goddess temple. The best service is to convince people that loving is empowering, that puja really empowers women and men by making them Goddesses and Gods, who are able to create a new world order of love.

“It is Ok to be nude. It is Ok to have fun with a willing partner. It is Ok to give a ritual bath to a woman. It is Ok to see people enjoying good sex. Temples are indeed the places for promoting social intercourse and empowerment. It is Ok to know that ejaculation and orgasm can be and are different. It is Ok to practice from a learned Guru the fine arts of worshipping Goddess. 

“If people object to these values, they may go to another place. There is no compulsion to come here. There is no adversity that will come to them if they don’t come here. Let people exercise their choice.

“Initially people will listen but shake their heads in disbelief. They will leer, they will say it is nonsense, they will say this will destroy culture and civilized behavior. That is normal, because that is how they have been programmed by society. When entire population of the world want sex and like to show it and see it at least in their privacy, how can it be abnormal? As the society realizes the roots of its ills, more and more people will start accepting these ways. It is not your job to convince people. They will have to convince themselves, shed their inhibitions for enjoyments. There is more hope with the younger generation than old people with set attitudes. You must reach out to adolescents, and explain the concepts of sexual fulfillment. There is more hope with villagers who are in tune with nature than urbanites. So I have chosen this rural setting.

“Every one tells you, what will other people think? How will you be judged? How will it reflect on the society? They will try to imprison you, poison you, kill you. Don’t ever worry about that. There is no such thing as death. You are already in a life long prison called your body, mind and ego. One more prison around it doesn’t matter. If you know how to get out of the prison of your body, no prison can hold you. Let people judge you as they think fit. All that matters is are you convinced “this is the way”? Make information available to them. You tell people, but don’t compel them. People will bring bouquets and brickbats. You don’t have to change. Be firm in your belief. It is not even belief. A fact can’t be reduced to belief. You don’t have to believe in something you know first hand to be true. I will bring the right people to you.

“I have sent many many people before you. I will keep sending more. I am the way. I am the gate of life, the maker of life, the yoni, the source of life.”

Yes, these are the words that Goddess spoke to Amrita. Take it or leave it. Think it is true or false. It doesn’t matter. Come here if you like. Don’t come if you don’t like. Nobody compels you. Only try to see for yourself. Don’t blindly accept what others say.

The most important differences between an ordinary orgasm with ejaculation and tantrik orgasm without ejaculation are illustrated in the following comparative analysis:

Reference: Multi orgasmic man and other books by Mantak Chia and Douglas Abrams Arava, Harper, Sanfrancisco.

Mani Dveepa is the great pleasure resort of Goddesses. Kali’s attendants guard the entrance so that no male entity could gain entry.  All male Gods were kept out, including Brahma and Vishnu. They approached Shiva and prayed to him. “O Lord, We are not allowed to see this great carnival of Goddesses. Terrible Kali Herself is protecting the entry.  Please see with your divine vision what is happening there and at least describe in words the pleasures and games of Devis. Shiva told them: “This is Devi’s play, Her Maya. I cannot fathom it. Parvati has prevented my entry also. I tried seeing with my divine eye. Alas, it does not work.” Then the Gods told Shiva. “If that be the case, Oh Lord! This will be the first time the great God Shiva who is a Sarvajna, the knower of all, is prevented from knowing something”

Then Shiva understood their concern and took the form of a 2-year-old baby to enter the Mani Dveepa. The gatekeepers and the dancers saw him and said, Oh! It is only a 2-year-old baby. He does not know anything about sex. He is liberated, being shameless himself. Let him come in. Shiva entered and saw the totally open beauty of the Goddesses. He has seen what no one else has seen about the playfulness of the divine beauties. He experienced the ultimate in beauty and pleasure. He saw how the Bhairavis play with each other. He came to know how Parvati enjoys in Mani Dveepa, which he could never see in Himalayas. Shiva himself is totally uninhibited. The pleasure he saw got into his head. He started dancing wildly and started playing inimitably on his drum.

Soon Parvati’s eyes fell on this child prodigy, for how can talent be hidden? The crescent moon hidden in his locks was seen by Parvati. She understood that Shiva himself came in disguise. The secret doors to whatever the ladies wanted to hide have been opened. Every lady opens herself to the linga, and so is nude in front of Shiva. But for the sake of the world she has to show the sense of shame. So what to do now? All ladies conferred and quickly decided that somehow what Shiva had seen must be a closed vision to the rest of the world. So all of them said in one voice: let us freeze his age at two and make him our son. A son never reveals the secret of his mother even if she misbehaves. All the Yoginis lifted their skirts and placed him in their laps. They taught him the ten great vidyas for liberation. He became the universal son to all the Yoginis, Lakshmi, Parvati, Saraswati, Apsaras, Courtesans, Devis and their sub-Devis. Like this they bound Shiva’s expression. Shiva  could not describe what he saw being only two years old. All the Gods were stunned. What is this? He was a man and now he is a child attached to his mothers. Their desire to see the pleasures of Goddesses was not satisfied. This is the story from Purana. The story continues today.

Devis regretted their hasty decision and decided their happiness could not be complete without male Gods.  They felt, now the time is ripe for revealing the secrets. Why now? People are seeing orgies secretly. It is better if they accept it publicly to get rid of their neuroses. Lust is necessary, for it is the spring of life. Given the suicidal technology, there is great danger in coupling lust to violence. The need of the hour is to express lust through all fine arts: like song, dance, sculpture, painting and devotion. Otherwise the earth will be destroyed.

So they have let in a present day person to witness and record the erotic plays of Goddesses in sculptures. The Devis are named in Khadgamala. They attend on Adi Shakti in Sri Chakra, another name for Mani Dveepa. All Goddesses and Gods descended there enjoying an unending carnival called Nityotsava in their subtle forms. People who do sadhana there do experience them in meditations. 

Mani Dveepa has descended to Earth at Devipuram to put an end to cruelty and bring creative joys to Earth. Go there to witness, enjoy and be blessed.